Upper Egypt

Map of Upper Egypt

Upper Egypt (Arabic: صعيد مصر Ṣaʿīd Miṣr, shortened to الصعيد, Egyptian Arabic pronunciation: [es.sˤe.ˈʕiːd], locally: [es.sˤɑ.ˈʕiːd]) is the southern portion of Egypt and is composed of the Nile River valley south of the delta and the 30th parallel North. It thus starts at Beni Suef and stretches down to Lake Nasser (formed by the Aswan High Dam).[1]

In ancient Egypt, Upper Egypt was known as tꜣ šmꜣw,[2] literally "the Land of Reeds" or "the Sedgeland", named for the sedges that grow there.[3]

In Arabic, the region is called Sa'id or Sahid, from صعيد meaning "uplands", from the root صعد meaning to go up, ascend, or rise. Inhabitants of Upper Egypt are known as Sa'idis and they generally speak Sa'idi Egyptian Arabic.

In Biblical Hebrew it was known as פַּתְרוֹס‎ Paṯrôs and in Akkadian it was known as Patúrisi.[4] Both names originate from the Egyptian pꜣ-tꜣ-rsj, meaning "the southern land".[5]

Upper Egypt is between the Cataracts of the Nile beyond modern-day Aswan, downriver (northward) to the area of El-Ayait,[6] which places modern-day Cairo in Lower Egypt. The northern (downriver) part of Upper Egypt, between Sohag and El-Ayait, is also known as Middle Egypt.

Upper Egypt
Hedjet
Capital	Thinis
Common languages	Ancient Egyptian
Religion	Ancient Egyptian religion
Government	Monarchy
King
• c. 3400 BC	Scorpion I (first)
• c. 3150 BC	Narmer (last)
Preceded by Succeeded by Prehistoric Egypt Early Dynastic Period (Egypt)
Today part of	Egypt

It is believed to have been united by the rulers of the supposed Thinite Confederacy who absorbed their rival city states during the Naqada III period (c. 3200–3000 BC), and its subsequent unification with Lower Egypt ushered in the Early Dynastic period.[7] Upper and Lower Egypt became intertwined in the symbolism of pharaonic sovereignty such as the Pschent double crown.[8] Upper Egypt remained as a historical region even after the classical period.

The main city of prehistoric Upper Egypt was Nekhen.[9] The patron deity was the goddess Nekhbet, depicted as a vulture.[10]

By approximately 3600 BC, Neolithic Egyptian societies along the Nile based their culture on the raising of crops and the domestication of animals.[11] Shortly thereafter, Egypt began to grow and increase in complexity.[12] A new and distinctive pottery appeared, related to the Levantine ceramics, and copper implements and ornaments became common.[12] Mesopotamian building techniques became popular, using sun-dried adobe bricks in arches and decorative recessed walls.[12]

These cultural advances paralleled the political unification of towns of the upper Nile River, or Upper Egypt, while the same occurred in the societies of the Nile Delta, or Lower Egypt.[12] This led to warfare between the two new kingdoms.[12] During his reign in Upper Egypt, King Narmer defeated his enemies on the delta and became sole ruler of the two lands of Upper and Lower Egypt,[13] a sovereignty which endured throughout Dynastic Egypt.

In royal symbolism, Upper Egypt was represented by the tall White Crown Hedjet, the flowering lotus, and the sedge. Its patron deity, Nekhbet, was depicted by the vulture. After unification, the patron deities of Upper and Lower Egypt were represented together as the Two Ladies, to protect all of the ancient Egyptians, just as the two crowns were combined into a single pharaonic diadem.

For most of Egypt's ancient history, Thebes was the administrative center of Upper Egypt. After its devastation by the Assyrians, the importance of Egypt declined. Under the dynasty of the Ptolemies, Ptolemais Hermiou took over the role of the capital city of Upper Egypt.[14]

In the eleventh century, large numbers of pastoralists, known as Hilalians, fled Upper Egypt and moved westward into Libya and as far as Tunis.[15] It is believed that degraded grazing conditions in Upper Egypt, associated with the beginning of the Medieval Warm Period, were the root cause of the migration.[16]

In the twentieth-century Egypt, the title Prince of the Sa'id (meaning Prince of Upper Egypt) was used by the heir apparent to the Egyptian throne.[Note 1]

Although the Kingdom of Egypt was abolished after the Egyptian revolution of 1952, the title continues to be used by Muhammad Ali, Prince of the Sa'id.

In Upper Egypt, the predynastic Badari culture was followed by the Naqada culture (Amratian),[18] being closely related to the Lower Nubian;[19][20][21][22] with some affinities with other northeast African populations,[23] coastal communities from the Maghreb,[24][25] some tropical African groups,[26] and possibly inhabitants of the Middle East.[27]

Mainstream scholars have situated the ethnicity and the origins of predynastic, southern Egypt as a foundational community primarily in northeast Africa which included the Sudan, tropical Africa and the Sahara whilst recognising the population variability that became characteristic of the pharaonic period.[28][29][30][31] Pharaonic Egypt featured a physical gradation across the regional populations, with Upper Egyptians having shared more biological affinities with Sudanese and southernly African populations, whereas Lower Egyptians had closer genetic links with Levantine and Mediterranean populations.[32][33][34]

Pair of guardian statuettes, depicting Middle Kingdom pharaohs, presumably Senusret I or Amenemhat II, with the white crown of Upper Egypt (left), the other with the red crown of Lower Egypt.[35] The 12th dynasty had origins in Ta-Seti, Upper Egypt.[36][37]

In the view of Egyptian scholar and editor of UNESCO General History of Africa Volume II (1981), Gamal Mokhtar, Upper Egypt and Nubia held "similar ethnic composition" with comparable material culture.[38] Mokhtar described a notable difference between the communities with Upper Egyptians having adopted a system of writing earlier due to the exigencies of the Nile Valley whilst their Nubian counterparts were more reticent due to their higher reliance on mobile, stock-raising as an expressed feature of their economy.[39]

UNESCO International Scientific Committee Chair for GHA and archaeologist, Augustin Holl, stated that Egypt was situated in an intersection between Africa and Eurasia but affirmed "Egypt is African" with a "fluctuating distribution of African and Eurasian populations depending on historical circumstances".[40]

In a chapter review of UNESCO General History of Africa Volume II (which featured the conclusions of the 1974 symposium) by anthropologist and Egyptologist, Alain Anselin, (2025) the traditional historical view of a “wave of civilizing peoples” from the north to the south had been displaced by the weight of recent evidence in favour of a unifying movement from south to north.[41] He stated that recent research accumulated over three decades had confirmed the migration of peoples from the Sahara and regions south of Egypt to the Nile Valley.[42] This research had also situated Upper Egypt as the origin of pharaonic unification.[43] Anselin argued that this aligned with the position of the late Cheikh Anta Diop, who had attempted to "restore Egypt to its southern African hinterland".[44] Anselin referenced a range of specialist studies (anthropology, linguistics, genetics and archaeology) presented at a triennial conference in 2005 which he stated was a continuation of the 1974 recommendations.[45] This included a genetic study which quantified the "key impact" of Sub-Saharan populations and showed that the early pre-dynastic population of the Berber people of the Siwa Oasis in north-western Egypt had close demographic links with people of North-East Africa. He further described the value of other studies such as a Crubezy study which "traced the boundaries of the ancient Khoisan settlement to Upper Egypt, where its faint traces remain identifiable and Keita’s work, as the most groundbreaking", and that Cerny's team had identified close genetic and linguistic links between the peoples of Upper Egypt, North Cameroon (some of whom spoke Chadic languages) and Ethiopia (some of whom spoke Kushitic languages).[46]

According to bioarchaeologist Nancy Lovell, the morphology of ancient Egyptian skeletons gives strong evidence that: "In general, the inhabitants of Upper Egypt and Nubia had the greatest biological affinity to people of the Sahara and more southerly areas", but exhibited local variation in an African context.[47] S. O. Y. Keita, a biological anthropologist also reviewed studies on the biological affinities of the Ancient Egyptian population and characterised the skeletal morphologies of predynastic southern Egyptians as a "Saharo-tropical African variant". Keita also added that it is important to emphasize that whilst Egyptian society became more socially complex and biologically varied, the "ethnicity of the Niloto-Saharo-Sudanese origins did not change. The cultural morays, ritual formulae, and symbols used in writing, as far as can be ascertained, remained true to their southern origins."[48]

Megaliths from Nabta Playa displayed in the Aswan, Upper Egypt

The early megalithic complex of Nabta Playa located in the Aswan Museum, Upper Egypt has exhibited close resemblances to Sub-Saharan and Sahelian ceremonial centres including structures found in Ethiopia, Senegal, regions north to Morocco and West Africa.[49] Anthropological studies have indicated linkages to Sub-Saharan and North African populations.[50][51][52][53][54][55][56][57]

A 1973 X-ray examination of southern king, Seqenenre Tao, by American Egyptologists, Kent Weeks and James E. Harris identified cranial similarities between his cranio-facial complex along with other Nubian and Old Kingdom Giza Skulls. In their view, this was supportive of scholarly interpretations that Sequenre Tao and his family may have held Nubian ancestry.[58][59]

James Harris and Fawzia Hussien (1991) conducted an X-ray survey on southern based 18th dynasty royal mummies and examined the mummified remains of Thutmose II. The results of the study determined that the mummy of Thutmose II had a craniofacial trait measurement that was common among Nubian populations.[60]

A 1992 study conducted by S.O.Y. Keita on First Dynasty crania from the royal tombs in Abydos, noted the predominant pattern was "Southern" or a "tropical African variant" (though others were also observed), which had affinities with Kerma Kushites.[61] The general results demonstrate greater affinity with Upper Nile Valley groups, but also suggest clear change from earlier craniometric trends. Moreover, analysis also found clear change from earlier craniometric trends, as "lower Egyptian, Maghrebian, and European patterns are observed also, thus making for great diversity". The gene flow and movement of northern officials to the important southern city may explain the findings.[62]

In 1996, Lovell and Prowse reported the presence of individuals buried at Naqada, Upper Egypt, in what they interpreted to be elite, high status tombs, showing them to be an endogamous ruling or elite segment who were significantly different from individuals buried in two other, apparently nonelite cemeteries, and more closely related morphologically to populations in Northern Nubia than those in Southern Egypt.[63]

Egyptologist Frank J. Yurco also considered the Badarians as exhibiting a "mix of North African and Sub-Saharan physical traits", and referenced older analysis of skeletal remains which "showed tropical African elements in the population of the earliest Badarian culture".[64]

In 2003, Japanese anthropologists Tsunehiko Hanihara, Hajime Ishida and Yukio Dodoet (2003) examined cranial traits from 70 human populations. The survey included samples from Predynastic Naqada (Upper Egypt) and 12th-13th dynasty Kushite Kerma (Sudan). In the context of the study, these samples were collectively classified as "North Africans" and other samples from Somalia along with Nigeria were classified as "Sub-Saharans", but lacked a specified dating period.[65] Overall, the samples from predynastic Naqada and Kerma clustered most closely and more remotely with European groups, whilst the other samples from Sub-Saharan Africa showed "significant separation from other regions, as well as diversity among themselves".[66]

In 2005, Keita examined Badarian crania from predynastic upper Egypt in comparison to various European and tropical African crania. He found that the predynastic Badarian series clustered much closer with the tropical African series. The comparative samples were selected based on "Brace et al.'s (1993) comments on the affinities of an upper Egyptian/Nubian epipalaeolithic series".[67]

In 2006, Barry Kemp found that skeletal samples from Elephantine (the border between Upper Egypt and Lower Nubia) from the 6th to 26th Dynasties showed very strong affinities with the Nubian population.[68] Comparatively, Kemp examined samples sourced from populations located in Africa, the Near East, and the Mediterranean.[69] Furthermore, he found that samples from northern Egypt (Merimde, Maadi, and the Wadi Digla) from before the 1st Dynasty showed no affinities with samples from Palestine and Byblos, and the proportions of members of these Egyptians group them with Africans, not Europeans.[70]

In 2006, C. Loring Brace and a team of anthropologists examined the skeletal morphology of humans populations from Neolithic and Bronze Age period. The analysis based on 24 craniofacial measures/variables, found close affinities between the Egyptian Naqada Bronze sample and Somalis, Nubia Bronze, Nubians and to a lesser extent, Tanzania Haya, Dahomey, and Congo.[71] On the other hand, lower similarities were found between the Egyptian Naqada sample and the other regions of the world, which included samples named Middle East, Berber, Tunisia, Algeria, Egypt, Morocco, Italy amongst others, with the exception of the Israeli Fellaheen who also plotted with Naqada Bronze.[72]

In 2008, Keita found the early predynastic groups in Southern Egypt which included Badarian skeletal samples, were similar to Nile-Valley remains from areas to the south and north of Upper Egypt. Overall, the dynastic Egyptians (includes both Upper and Lower Egyptians) showed much closer affinities with these particular Northeast African populations. In his comparison to the various Egyptian series, Greeks, Somali/Horn, and Italians were used. He also concluded that more material was needed to make a firm conclusion about the relationship between the early Holocene Nile valley populations and later ancient Egyptians.[73]

Anthropological analysis conducted by Eric Crubézy (2002, 2010) on a Adaïma predynastic cemetery from 3700 CE and which contained 6,000 skeletons had found affinities with a southerly African population.[74]

In 2018, Godde assessed population relationships in the Nile Valley by comparing crania from 18 Egyptian and Nubian groups, spanning from Lower Egypt to Lower Nubia across 7,400 years. Overall, the results showed that the Mesolithic Nubian sample had a greater similarity with Naqada Egyptians. Similarly, Lower Nubian and Upper Egyptian samples clustered together. However, the Lower Egyptian samples formed a homogeneous unit, and there was a north–south gradient in the data set.[75]

In 2020, Godde analysed a series of crania, including two Egyptian (predynastic Badarian and Nagada series), a series of A-Group Nubians and a Bronze Age series from Lachish, Palestine. The two pre-dynastic series had strongest affinities, followed by closeness between the Nagada and the Nubian series. Further, the Nubian A-Group plotted nearer to the Egyptians and the Lachish sample placed more closely to Naqada than Badari. According to Godde the spatial-temporal model applied to the pattern of biological distances explains the more distant relationship of Badari to Lachish than Naqada to Lachish as gene flow will cause populations to become more similar over time.[76]

Egyptian historian and archaeological inspector at the Ministry of Antiquities, H. A. A. Ibrahim, examined the megalithic complex of Nabta Playa, Upper Egypt to understand the cultural and population influences of the Holocene on pre-dynastic Egypt (2025). She cited an anthropological study confirming the appearance of a Sub-Saharan high status child in a ceremonial centre and concluded that the megalithic structures had close resemblance to comparable structures in the Sahelian and Sub-Saharan regions of Africa.[77]

A 2002 study had found that Tasian dental markers were shown to similar be Sub-Saharan Africans and some also to North Africans. According to the researchers, it is possible that the population may have been a mix of both groups, but the sample size was concluded to be too small to make definitive statements.[78]

A 2006 bioarchaeological study on the dental morphology of ancient Egyptians in Upper Egypt by Joel Irish found that their dental traits were most similar to those of other Nile Valley populations, with more remote ties with Bronze Age to Christian period Nubians (e.g. A-Group, C-Group, Kerma) and other Afro-Asiatic speaking populations in Northeast Africa (Tigrean). Moreover, the Egyptian groups were generally distinct from the sampled West and Central African populations.[79] Among the samples included in the study is skeletal material from the Hawara tombs of Fayum, (from the Roman period) which clustered very closely with the Badarian series of the predynastic period. All the samples, particularly those of the Dynastic period, were significantly divergent from a Neolithic West Saharan sample from Lower Nubia. Biological continuity was also found intact from the dynastic to the post-pharaonic periods.[80]

Irish (2008) conducted a morphological comparison between the dental traits of human remains from Lower Nubian Neolithic sites at Gebel Ramlah (modern Southern Egypt) and Upper Nubian Neolithic sites from the cemeteries at R12 (modern Northern Sudan). Irish compared these remains to pooled dental samples from post-Neolithic Egyptians and Nubians to determine and distinguish biological affiliatations in the regional context. He concluded that the Lower Nubian samples of Gebel Ramlah and the Upper Nubian samples of R12 were not closely related biologically, whereas the post-Neolithic Egyptians and Nubians were closely related based on the Mean Measure of Divergence statistical analysis of 36 dental traits from the samples. This apparent homogeneity was attributed to population interaction stemming from a combination of trade, migration and genetic exchange along the River Nile, whereas the earlier Neolithic groups were more isolated from each other, both spatially and genetically.[81]

Biological anthropologist Shomarka Keita takes issue with the suggestion of Irish that Egyptians and Nubians were not primary descendants of the African epipaleolithic and Neolithic populations. Keita also criticizes him for ignoring the possibility that the dentition of the ancient Egyptians could have been caused by "in situ microevolution" driven by dietary change, rather than by racial admixture.[82]

Eric Crubézy (2010) found that 25% of the sampled children's teeth from a cemetery in Adaima, Upper Egypt had "Bushmen" upper canines typical of people from Khoi-San which "confirmed the African origin of the Adamia population.[83]

Robins and Shute (1983) performed X-ray measurements on the physical proportions of Upper Egyptian rulers such as Thutmose III, Amenhotep III, Tutankhamun. The authors reported that the limbs of the pharaohs, like those of other Ancient Egyptians, had "negroid characteristics", in that the distal segments were relatively long in comparison with the proximal segments. An exception was Ramesses II, who appears to have had short legs below the knees.[84]

A 2003 study performed by Sonia Zakrzewski had found Upper Egyptians, with sample collections sourced from the Badarin and Middle Kingdom eras, as having tropical body proportions.[85] She described their proportions as measured in the raw data to be "super-negroid" (i.e. the limb indices are relatively longer than in many "African" populations) in line with the results of the Robbins study (1983).[86] Nonetheless, she proposed that the apparent development of an increasingly African body plan over time may also be due to Nubian mercenaries being included in the Middle Kingdom sample.[87] Overall, she found that the available samples featured in the study "relatively clustered together" as compared to other populations. Zakrzewski cautioned that the results were provisional due to the limited small sizes and lack of skeletal material that "cross-cuts all social and economic groups within each time period".[88]

Raxter (2014) examined skeletal collection of 492 males and 528 females, all adults from the Predynastic and Dynastic Periods, a time spanning c. 5500 BCE-600 CE. Overall, she found that Ancient Egyptians have more tropically adapted limbs in comparison to body breadths, the latter she interpreted to be suggestive of intermediate when plotted against higher and lower latitude populations.[89] Her results identified a gradation with Upper Egyptians and Lower Nubians having shared affinities whilst Lower Egyptians were more closely linked with Southern European populations.[90] Raxter summarised that her results might also suggest early Mediterranean or Near Eastern influence in Northeast Africa.[91]

Shomarka Keita reported that a 2005 study on mummified remains found that "some Theban nobles had a histology which indicated notably dark skin".[92]

In 2023, Christopher Ehret reported that physical anthropological findings, performed by Keita and Zakrzewski, on the "major burial sites of those founding locales of ancient Egypt in the fourth millennium BCE, notably El-Badari as well as Naqada, show no demographic indebtedness to the Levant". Ehret specified that these studies revealed cranial and dental affinities with "closest parallels" to other longtime populations in the surrounding areas of Northeastern Africa "such as Nubia and the northern Horn of Africa". He further commented that the Naqada and Badarian populations did not migrate "from somewhere else but were descendants of the long-term inhabitants of these portions of Africa going back many millennia".[93]

Multiple forms of genetic analysis have been conducted on the 18th dynasty royal Amarna mummies (including pharaohs Tutankhamun, Amenhotep III and Akhenaten) that were based in Thebes, Upper Egypt with conflicting set of results.[94][95]

Keita, Gourdine and Anselin performed STR analysis on the Theban royal mummies, which derived from a 2010 genetic study performed by Zahi Hawass and his team, to determine the population affinities. According to Gourdine (2025), this he analysis had found “that they had strong affinities with current sub-Saharan populations: 41 per cent to 93.9 per cent for sub-Saharan Africa, compared to 4.6 per cent to 41 per cent for Eurasia and 0.3 per cent to 16 per cent for Asia (Gourdine, 2018).”[96] Gourdine also referenced supporting analysis conducted by DNA Tribes company, which specialized in genetic genealogy and had large datasets, with the latter having identified strong affinities between the Amarna royal mummies and Sub-Saharan African populations.”[97]

Hawass and his team had produced another study in 2020 which identified haplogroup R1b and mtDNA K genetic markers in the Amarna royal mummies and interpreted this to show strong genetic affinities with European and West Asian populations.[98][99]

In another 2025 multidisciplinary review, noting the R1b M89 haplogroup subtype identified among the three Amarna pharaohs (Tutankhamun, Amenhotep III and Akhenaten) was not further specified.[100] The authors also stated that the R1b haplogroup usually interpreted as indicating a back migration to Africa from or via the Near East could have been attributed to Asian back migration or trans-Saharan connections as the genetic marker is found at relative high frequencies among Chadic populations.[101] Referencing a Short Tandem Report (STR) autosomal background analysis on the Amarna royal mummies, performed by Keita in an earlier publication, the authors considered this analysis could suggest closer trans-Saharan connections.[102] Ehret et al also disclosed through personal communication with the Gad team that "other eighteenth dynasty lineages in the Amarna period were found to be E1b1a (Gad et al 2020)".[103] The authors further postulated that association of the palaeolithic Asian lineage (R1B) and an affiliation that is tropical African (E1b1a) is an example of admixture found in some Nile Valley populations, and that a mixture of lineages could illustrate Egypt being near a crossroads.[104]

Genetic analysis of a modern Upper Egyptian population in Adaima by Eric Crubézy had identified genetic markers common across Africa, with 71% of the cases carrying E1b1 haplogroup and 3% carrying the L0f mitochondrial haplogroup.[45] A secondary review published in 2025 noted the results were preliminary and need to be confirmed by other laboratories with new sequencing methods.[45]

Anthropologist Alain Anselin found the distribution of linguistic, archaeological data to be consistent with initial genetic findings on Upper Egyptian population in Gurna which had a remnant of high M1 haplogroup and sub-Saharan affinities.[105] This has been interpreted to suggest that the current population structure of Egypt may be the result of neighbouring influences on the ancestral population.[106] Anselin also suggested that the combination of historical genetics and recent archaeological excavations in the Western Desert could contribute to the peopling of Egypt for which Saharan affinities had been identified in a previous, interdisciplinary review.[107]

Another 2004 mtDNA study featured the Gurna individuals samples, and clustered them together with the Ethiopian and Yemeni groups, in between the Near Eastern and other African sample groups.[108]

Compiled genetic publications had found high frequency of E haplogroup subclades across Egypt, including among Egyptian Copts in Adaima, Upper Egypt and émigré Coptic communities in Sudan.[109] Other haplogroups with a notable occurrence in the Egyptian populations have included the J and R haplogroups.[110] The E-M35 haplogroup subclade is found among all Afro-Asiatic speaking regions, with the M-78 clade now commonly thought to have arisen in either Sudan or Egypt.[111]

Statue of Mentuhotep II, 11th dynasty ruler, originated from Thebes, southern Egypt.[112]

Upper Egypt is considered to have formed the pre-dominant basis for the cultural development of Pharaonic Egypt and the Proto-dynastic kings emerged from the Naqada region.[113][114] Several dynasties of southern or Upper Egyptian origin, which included the 11th, 12th, 17th, 18th and 25th dynasties, reunified and reinvigorated pharaonic Egypt after periods of fragmentation.[115]

In the view of American Egyptologist Frank J. Yurco,

"The XIIth Dynasty (1991-1786 B.C.E.) originated from the Aswan region. As expected, strong Nubian features and dark coloring are seen in their sculpture and relief work. This dynasty ranks as among the greatest, whose fame far outlived its actual tenure on the throne."[116]

An assemblage of older scholarship have identified a common African substratum for early Egyptian cultural practices. Central African tool designs are featured in the Badarian and Naqada archaeological sites.[117] According to archaeologist, Charles Thurstan Shaw, "the early cultures of Merimde, Badari, Naqadi I and II are essentially African and early African social customs and religious beliefs were the root and foundation of Egyptian way of life."[118]

Qustul Incense Burner, excavated from a royal Nubian tomb in Lake Nasser, considered among the earliest representations of the White Crown Hedjet in Upper Egypt.[119]

Archaeologist Bruce Williams has advanced the view that Nubians participated with the first dynastic counterparts in the development of the pharaonic civilization.[120] Williams also clarified in 1987 that his discovery of the Qutsul incense burner advanced no claim of a Nubian origin or genesis for the pharaonic monarchy but that excavations had shown Nubian linkages and contributions.[121] He maintained that detailed, archaeological evidence has found cemeteries of tombs situated in Qustul, Nubia vastly greater and wealthier in size than the Abydos tombs of the first dynastic rulers.[122]

Excavations at Hierakonpolis (Upper Egypt) found archaeological evidence of ritual masks similar to those used further south of Egypt, and obsidian linked to Ethiopian quarry sites.[123] Frank Yurco stated that depictions of pharonic iconography such as the royal crowns, Horus falcons and victory scenes were concentrated in the Upper Egyptian Naqada culture and A-Group Lower Nubia.[124]

Anthropologist Joseph Vogel (1997) stated "The period when sub-Saharan Africa was most influential in Egypt was a time when neither Egypt, as we understand it culturally, nor the Sahara, as we understand it geographically, existed. Populations and cultures now found south of the desert roamed far to the north. The culture of Upper Egypt, which became dynastic Egyptian civilization, could fairly be called a Sudanese transplant."[125]

Similarly, Christopher Ehret, historian and linguist, stated that the cultural practice of sacral chiefship and kingship which emerged in Upper Egypt in the fourth millennium had originated centuries earlier in Nubia and the Middle Nile south of Egypt. He based this judgement on supporting, archaeological and comparative ethnographic evidence.[126] Ehret also reviewed the excavations from the neighbouring Lower Nubia which demonstrated that “The Qustul elite and ruler in the second half of the fourth millennium participated together with their counterparts in the communities of the Naqada culture of southern Egypt in creating the emerging culture and paraphernalia of pharaonic culture”.[127] Ehret argued that archaeological data had presented cultural continuity between the Afian period and Holocene epoch, with existing populations of Upper Egypt incorporating new crops and food productions from the Levant without evidence of any notable population intrusions into that region during the seventh and sixth millennia.[128]

Anthropologist Alain Anselin cited recent archaeological data compiled which had identified Tasian and Badarian Nile Valley sites as peripheral networks of earlier African cultures that featured the movement of Badarian, Saharan, Nubian, and Nilotic populations.[129] American archaeologist, Bruce Williams, has stated "The Tasian Period is significantly related to the Neolithic of Sudanese-Saharan tradition as found just north of Khartoum and near Dongola in Sudan".[130][131]

Stan Hendrick, John Coleman Darnell and Maria Gatto in 2012 excavated petroglyphic engravings from Nag el-Hamdulab to the north of Aswan, in southern Egypt, which featured representations of a boat procession, solar symbolism and the earliest known depiction of the White Crown with an estimated dating range between 3200 BCE and 3100 BCE.[132]

Maria Gatto (2014) stated that archaeological research in the Aswan area had identified cultural admixture in the boundary region of the first cataract of the Nile during the fourth millennium BCE.[133] According to Gatto, the advent of the Naqada culture lead to a divergence between Egyptian and Nubian identities.[134] This culture was later spread northwards in Egypt and southwards in Nubia. Prior to this period, earlier Egyptian cultures (Tarifian, Badarian and Tasian) in the southern region were strongly similar to Nubian and Nilotic pastoral traditions and the cultural substratum in Upper Egypt was Nubian mostly-related.[135]

In 2018, American anthropologist Stuart Tyson Smith, reviewed evidence which indicated linkages between the Upper Egyptian region, the Sahara and the Sudanese Nubia.[136] He argued that the cultural features which characterised the Egyptian civilisation were "widely distributed in north-eastern Africa but not in western Asia" and this had earlier origins in the Saharan wet phase period.[137]

American Egyptologist, Frank Yurco, affirmed that "Egyptian writing arose in Naqadan Upper Egypt and A-Group Lower Nubia, and not in the Delta cultures, where the direct Western Asian contact was made, further vitiates the Mesopotamian-influence argument".[138]

Viktor Cerny's research team had identified close biological and linguistic links between the peoples of Upper Egypt, North Cameroon (some of whom spoke Chadic languages) and Ethiopia (some of whom spoke Cushitic languages).[139]

Anthropologist Alain Anselin had issued a comparative review of Afro-Asiatic language families which suggested earliest speakers of the Egyptian language could be located in regions south of Upper Egypt or the Saharan hinterland.[140] In his concluding passage, he found it plausible that early Upper Egyptian cultures were a crossroads for North Eastern African groups such as the Beja peoples.[141] From this interpretation, Anselin, found the most probable scenario that some Saharao-Nubian populations moved southwards to regions such as Darfur whilst others had migrated to Upper Egyptian territories such as Bir Sahara, Nabta Playa, Gebel Ramlah, and Nekhen/Hierakonpolis.[142] Anselin viewed this to hold wider significance for glottochronology and cultural anthropology.[143]

According to historical linguist, Christopher Ehret, the material cultural indicators of the Nabta Playa complex in Upper Egypt, correspond with the conclusion that the inhabitants of the wider Nabta Playa region were a Nilo-Saharan-speaking population.[144]

British linguist, Roger Blench, observed that pockets of Nilo-Saharan speakers are found in Upper Egypt. He further added that it was possible that early Afro-Asiatic speakers had domesticated wild cattle in the Egyptian-Sudanese border 10,000 years ago.[145]

The Cushitic language which is a sub-branch of the Afro-Asiatic language family was spoken in Lower Nubia, an ancient region which extends from Upper Egypt to Northern Sudan, before the arrival of North Eastern Sudanic languages in the Middle Nile Valley.[146][147][148][149]

The following list may not be complete (there are many more of uncertain existence):

Name	Image	Comments	Dates
Elephant			End of 4th millennium BC
Bull			4th millennium BC
Scorpion I		Oldest tomb at Umm el-Qa'ab had scorpion insignia	c. 3200 BC?
Iry-Hor		Possibly the immediate predecessor of Ka.	c. 3150 BC?
Ka[150][151]		May be read Sekhen rather than Ka. Possibly the immediate predecessor of Narmer.	c. 3100 BC
Scorpion II		Potentially read Serqet; possibly the same person as Narmer.	c. 3150 BC
Narmer		The king who combined Upper and Lower Egypt.[152]	c. 3150 BC

Number	Ancient Name	Capital	Modern Capital	Translation	God
1	Ta-khentit	Abu / Yebu (Elephantine)	Aswan	The Frontier/Land of the Bow	Khnemu
2	Wetjes-Hor	Djeba (Apollonopolis Magna)	Edfu	Throne of Horus	Horus-Behdety
3	Nekhen	Nekhen (Hierakonpolis)	al-Kab	Shrine	Nekhebet
4	Waset	Niwt-rst / Waset (Thebes)	Karnak	Sceptre	Amun-Ra
5	Harawî	Gebtu (Coptos)	Qift	Two Falcons	Min
6	Aa-ta	Iunet / Tantere (Tentyra)	Dendera	Crocodile	Hathor
7	Seshesh	Seshesh (Diospolis Parva)	Hu	Sistrum	Hathor
8	Ta-wer	Tjenu / Abjdu (Thinis / Abydos)	al-Birba	Great Land	Onuris
9	Min	Apu / Khen-min (Panopolis)	Akhmim	Min	Min
10	Wadjet	Djew-qa / Tjebu (Antaeopolis)	Qaw al-Kebir	Cobra	Hathor
11	Set	Shashotep (Hypselis)	Shutb	Set animal	Khnemu
12	Tu-ph	Per-Nemty (Hieracon)	At-Atawla	Viper Mountain	Horus
13	Atef-Khent	Zawty (Lycopolis)	Asyut	Upper Sycamore and Viper	Apuat
14	Atef-Pehu	Qesy (Cusae)	al-Qusiya	Lower Sycamore and Viper	Hathor
15	Wenet	Khemenu (Hermopolis)	Hermopolis	Hare[153]	Thoth
16	Ma-hedj	Herwer?	Hur?	Oryx[153]	Horus
17	Anpu	Saka (Cynopolis)	al-Kais	Anubis	Anubis
18	Sep	Teudjoi / Hutnesut (Alabastronopolis)	el-Hiba	Set	Anubis
19	Uab	Per-Medjed (Oxyrhynchus)	el-Bahnasa	Two Sceptres	Set
20	Atef-Khent	Henen-nesut (Heracleopolis Magna)	Ihnasiyyah al-Madinah	Southern Sycamore	Heryshaf
21	Atef-Pehu	Shenakhen / Semenuhor (Crocodilopolis, Arsinoë)	Faiyum	Northern Sycamore	Khnemu
22	Maten	Tepihu (Aphroditopolis)	Atfih	Knife	Hathor

Nowadays, Upper Egypt forms part of these 7 governorates:

• Beni Suef
• Minya
• Asyut
• Sohag
• Qena
• Luxor
• Aswan

Large cities located in Upper Egypt:

• Beni Suef
• El Fashn
• Beni Mazar
• Minya
• Mallawi
• Dairut
• Asyut
• Tahta
• Sohag
• Girga
• Nag Hammadi
• Qena
• Luxor
• Edfu
• Aswan

• Sa'idi people
• Copts
• Egyptians
• Lower Nubia
• Ta-Seti
• Nubian people
• Beja people
• Upper and Lower Egypt
• Geography of Egypt

• Edel, Elmar (1961) Zu den Inschriften auf den Jahreszeitenreliefs der "Weltkammer" aus dem Sonnenheiligtum des Niuserre Vandenhoeck & Ruprecht, Göttingen, OCLC 309958651, in German.

• References to Upper Egypt in Coptic Literature—Coptic Scriptorium database